Towards An Aberrant Logic of the Aberrant

Thinking Madness From Literature

Authors

DOI:

https://doi.org/10.35588/cc.v3i2.5592

Keywords:

Deleuze, Guattari, Kafka, Aberrant movements, Proust

Abstract

A vision of epistemology is presented as a logic of thinking and it is taken to an elaboration of clinical practice as a logic of mental illness. This proposal is based on the approaches of Deleuze and Guattari to mental illness and to literature. As well, we will take as a starting point the notion of aberrant movements, elaborated by David Lapoujade when he reads Deleuze's work. These movements will be understood as those that occur in the relationship between different heterogeneous terms, when their heterogeneity is maintained. This is linked to the invitation that Lapoujade himself makes to understand Deleuze's work as the development of irrational logics. We will try to think, from there, a logic of madness and mental illness based, in turn, on a logic of the literary works of Proust and Kafka, as read by Deleuze and Guattari themselves. In relation to this, we highlight, on the one hand, a certain logic of open and non-totalizable sets, that these last authors find in Proust's work and, on the other hand, a logic of contiguity that they find in Kafka's work. At the same time, common points are established between these two readings, regarding the schizoid as something that exceeds the meaning in discourse, as well as the normativity of behavior. Likewise, at different points in the paper, we will deduce the implications that these ways of thinking have for a clinical practice in relation to subjective modes of existence that escape what is established in the social field. In that way, we join an epistemological approach with a political one. 

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References

Brod, M. (1947). The Biography of Franz Kafka. London: Secker.

Deleuze, G. (1967). Le Froid et le Cruel. Présentation de Sacher-Masoch. Paris: Les Éditions de Minuit.

Deleuze, G. (1969). Logique du Sens. Paris: Éditions de Minuit .

Deleuze, G. (1983). Cinéma 1. L'Image-Mouvement. Paris: Minuit .

Deleuze, G., & Guattari, F. (1972). L'Anti-Oedipe. Capitalisme et Schizophrénie . Paris: Les Éditions de Minuit .

Deleuze, G. y Guattari, F. (1975). Kafka. Pour une littérature mineure . Paris: Minuit .

Durán, C. (2021a). Un continuo hecho de contigüidades: Kafka responde a Leibniz. En S. Amarilla, G. Bertazzo y G. Santayana (Eds.). Las potencias del continuo. Deleuze: Ontología práctica 3. (pp. 183-198). Buenos Aires: RAGIF Ediciones.

Durán, C. (2021b). La Habitación Contigua. Kafka, el Psicoanálisis y el Laberinto de la Inmanencia. Revista Chilena de Literatura, (103), 145-166. https://revistaliteratura.uchile.cl/index.php/RCL/article/view/63986

Lapoujade, D. (2014). Deleuze, Les Mouvements Aberrants. Paris: Minuit.

Proust, M. (1946). À la recherche du temps perdu. Paris: Gallimard.

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Published

2022-12-31

Issue

Section

Dossier Philosophy of Psychiatry

How to Cite

Towards An Aberrant Logic of the Aberrant: Thinking Madness From Literature. (2022). Culturas Científicas, 3(2), 67-76. https://doi.org/10.35588/cc.v3i2.5592